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Views from the Choir Loft

Music Never Lies

Dr. Peter Kwasniewski · October 30, 2014

0319_Kwasni-94-LG ECENTLY I WAS WATCHING a Christopher Nupen documentary on the great cellist Jacqueline du Pré. One of her close friends said: “Music never lies.” How true this is! People can lie, the lyrics of songs can lie, but the music itself can never lie. It contains and conveys, perfectly and purely, the spirit that its rhythms, melodies, and harmonies embody. We cannot translate this spirit into a sequence of descriptive words; could we do so, music would cease to be music, would be a vaguer form of poetry. But that indefinable message of the soul contained in every piece of music, great or small, is still present, penetrating, communicative, formative.

Jacqueline du Pré herself demonstrated the specific and irreducible truth proper to music in the remarkable depth and intensity of her performances. Listening to her play in Beethoven’s ‘Ghost’ Trio or a Brahms cello sonata is a revelation of intuitions, feelings, memories, discernments, opportunities, interventions, choices, fates—of all that is distinctively human, yearning for empathy and straining towards immortality. She is described at one point as a person “always striving for beauty, for the most distant horizon.” This, indeed, is the noblest measure of man, the animal that can see and hear beauty, and not merely see colors and hear noises; the animal that, perceiving the ground, the expanse ahead, and the vault of heaven, knows what a horizon is and then transforms these perceptions into metaphors of its own intentionality.

“Nature and music have the same grandeur,” says another person interviewed. They do—because they both speak of the eternal and the infinite to the human heart, which is the capacity for grandeur. The human heart is also the capacity for giving and for suffering. As Schopenhauer says, “music speaks of weal and woe”: of giving in love, of trials and pains, of a grandeur once beheld but now past, nostalgia for what has been, hope against hope for what might still be, and a grandeur not of this world, more real than this world, glimpsed like a sliver of sun through the clouds, drawing us on and defusing our despair. Is it not a miracle that music speaks of all this? Music means almost nothing to plants and animals, and nature is no more than their immediate self and surroundings. But man is finely attuned to the message contained in both nature and music, and resonates with it when he encounters it nakedly, without distraction.

In the same documentary another person remarked: “Sound comes from our being.” What is this mysterious thing called sound? Aristotle analyzed well its physical and psychical aspects in his treatise On the Soul, but he did not attempt to explain the mystery of meaningful sound, which only the higher animals produce, nor the far greater mystery of rational language and the suprarational discourse of the fine arts. The sound that is properly language comes from our unique mode of being in this world, as in the world, due to our physicality, but not of it, due to our being made in the image and likeness of God. The sound that is music is the finest flowering of language; no wonder it is the province of worship, loss and lamentation, exultation and joy. For it is a wonder past all other wonders that proceed from the heart of man.

Please visit THIS PAGE to learn more about Dr. Kwasniewski’s Sacred Choral Works and the audio CDs that contain recordings of the pieces.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Peter Kwasniewski

A graduate of Thomas Aquinas College (B.A. in Liberal Arts) and The Catholic University of America (M.A. and Ph.D. in Philosophy), Dr. Peter Kwasniewski is currently Professor at Wyoming Catholic College. He is also a published and performed composer, especially of sacred music.

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Corpus Christi Watershed

President’s Corner

    Bugnini’s Statement (6 November 1966)
    With each passing day, more is revealed about how the enemies of the liturgy accomplished their goals. For instance, Hannibal Bugnini deeply resented the way Vatican II said Gregorian Chant “must be given first place in liturgical services.” On 6 November 1966, his cadre wrote a letter attempting to justify the elimination of Gregorian Chant with this brazen statement: “What really gives a Mass its tone is not so much the songs as it is the prayers and readings.” Bugnini’s cadre then attacked the very heart of Gregorian Chant (viz. the Proprium Missae), bemoaning how the Proprium Missae “is completely new each Sunday and feast day.” There is much more to be said about this topic. Stay tuned.
    —Jeff Ostrowski
    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“Participation” in the Mass does not mean hearing our own voices. It means God hearing our voices. Only He knows who is “participating” at Mass. I believe, to compare small things with great, that I “participate” in a work of art when I study it and love it silently.

— Evelyn Waugh

Recent Posts

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