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Views from the Choir Loft

Music Never Lies

Dr. Peter Kwasniewski · October 30, 2014

0319_Kwasni-94-LG ECENTLY I WAS WATCHING a Christopher Nupen documentary on the great cellist Jacqueline du Pré. One of her close friends said: “Music never lies.” How true this is! People can lie, the lyrics of songs can lie, but the music itself can never lie. It contains and conveys, perfectly and purely, the spirit that its rhythms, melodies, and harmonies embody. We cannot translate this spirit into a sequence of descriptive words; could we do so, music would cease to be music, would be a vaguer form of poetry. But that indefinable message of the soul contained in every piece of music, great or small, is still present, penetrating, communicative, formative.

Jacqueline du Pré herself demonstrated the specific and irreducible truth proper to music in the remarkable depth and intensity of her performances. Listening to her play in Beethoven’s ‘Ghost’ Trio or a Brahms cello sonata is a revelation of intuitions, feelings, memories, discernments, opportunities, interventions, choices, fates—of all that is distinctively human, yearning for empathy and straining towards immortality. She is described at one point as a person “always striving for beauty, for the most distant horizon.” This, indeed, is the noblest measure of man, the animal that can see and hear beauty, and not merely see colors and hear noises; the animal that, perceiving the ground, the expanse ahead, and the vault of heaven, knows what a horizon is and then transforms these perceptions into metaphors of its own intentionality.

“Nature and music have the same grandeur,” says another person interviewed. They do—because they both speak of the eternal and the infinite to the human heart, which is the capacity for grandeur. The human heart is also the capacity for giving and for suffering. As Schopenhauer says, “music speaks of weal and woe”: of giving in love, of trials and pains, of a grandeur once beheld but now past, nostalgia for what has been, hope against hope for what might still be, and a grandeur not of this world, more real than this world, glimpsed like a sliver of sun through the clouds, drawing us on and defusing our despair. Is it not a miracle that music speaks of all this? Music means almost nothing to plants and animals, and nature is no more than their immediate self and surroundings. But man is finely attuned to the message contained in both nature and music, and resonates with it when he encounters it nakedly, without distraction.

In the same documentary another person remarked: “Sound comes from our being.” What is this mysterious thing called sound? Aristotle analyzed well its physical and psychical aspects in his treatise On the Soul, but he did not attempt to explain the mystery of meaningful sound, which only the higher animals produce, nor the far greater mystery of rational language and the suprarational discourse of the fine arts. The sound that is properly language comes from our unique mode of being in this world, as in the world, due to our physicality, but not of it, due to our being made in the image and likeness of God. The sound that is music is the finest flowering of language; no wonder it is the province of worship, loss and lamentation, exultation and joy. For it is a wonder past all other wonders that proceed from the heart of man.

Please visit THIS PAGE to learn more about Dr. Kwasniewski’s Sacred Choral Works and the audio CDs that contain recordings of the pieces.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Peter Kwasniewski

A graduate of Thomas Aquinas College (B.A. in Liberal Arts) and The Catholic University of America (M.A. and Ph.D. in Philosophy), Dr. Peter Kwasniewski is currently Professor at Wyoming Catholic College. He is also a published and performed composer, especially of sacred music.

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Alabama Assessment!

We received this evaluation of Symposium 2022 from an Alabama participant:

“Oh, how the Symposium echoed the words of Cardinal Merry Del Val: …choosing only what is most conformed to Thy glory, which is my final aim. In one short and fast paced week, the faculty and attendees showed me the hand of God and our Lady working in our lives. The wide range of education—from Gregorian Chant, jazz modes in organ improvisation, to ‘staying sane’ while leading a choir—were certainly first-class knowledge from the best teachers of the art. However, the most powerful lesson was learning how to pray as a choir. The sacrifice of putting songs together, taking time to learn the sacred text, meditating on the church teaching through the chants, and gaining the virtues required to persevere in these duties were not only qualities of a choir but of a saint. The sanctification of the lives of the attendees was a beautiful outcome of this event … and that in itself is worth more than a beautifully-sung Solesmes style chant!”

—Jeff Ostrowski
PDF Download • Trinity Sunday (22 pages)

Feel free to download this Organ Accompaniment Booklet for Trinity Sunday (Second Vespers). Notice how the modes progress by number. Psalm 1 is mode 1; Psalm 2 is mode 2; Psalm 3 is mode 3; Psalm 4 is mode 4; Psalm 5 is mode 5. I am told by an expert that other feasts (such as Corpus Christi) are likewise organized by mode, and it’s called a “numerical office.”

—Jeff Ostrowski
10 June 2022 • “Official” rhythm of plainsong

I continue to search for the most beautiful way to present the “pure” Editio Vaticana scores. (Technically, the “pure” rhythm of the official edition is what everyone is supposed to use.) You can download my latest attempt, which is the Introit for this coming Sunday: Feast of the Most Holy Trinity. Because this is not an ancient feast, the Introit had to be adapted (perhaps around 750AD). Prior Johner says the adaptation is “not an entirely happy one.”

—Jeff Ostrowski

Random Quote

“Since the English is not meant to be sung—but only to tell people who do not understand Latin what the hymn text means—a simple paraphrase in prose is sufficient. The versions are not always very literal. (Literal translations from Latin hymns would often look odd in English.) I have tried to give in a readable, generally rhythmic form the real meaning of the text.”

— Father Adrian Fortescue (d. 1923)

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