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Views from the Choir Loft

Juggling Holy Days of Obligation

Andrew R. Motyka · November 6, 2013

OLY DAYS OF OBLIGATION are a relatively contentious subject among liturgical geeks like me. Questions like: Which days get precedence? Are/Should the obligation be lifted when the day falls on Saturday? Can you “double dip” on obligations (please don’t go down this rabbit hole)? The Solemnity of the Immaculate Conception of the Blessed Virgin Mary hits many of these questions.

In the United States, the obligation of several of our holy days is abrogated (made non-obligatory) when the feast falls on Saturday or Monday. While there is plenty of legitimate debate over whether this should be the case, the bishops nonetheless have the authority to lift this obligation. Next year (2014), for example, All Saints will fall on a Saturday, and the obligation to attend Mass will be lifted.

For that principle, though, the Solemnity of the Immaculate Conception is the exception. Even when December 8 falls on a Saturday or Monday, it retains its obligatory status because Mary of the Immaculate Conception is the patron saint of the United States. She holds a special devotion in this country and so is celebrated on any day.

When Immaculate Conception falls on a Sunday, however (like this year), the celebration is shifted. “Wait, Andy,” I can hear you say, “I thought that in your previous, handsome, brilliantly insightful post that you showed that Solemnities take precedence over Sunday celebrations.” Of course they do, my fellow calendar enthusiast, when that Sunday is in Ordinary Time or in the Christmas Season. However, according to the General Norms on the Roman Calendar (#5):

Because of its special importance, the celebration of Sunday gives way only to Solemnities and Feasts of the Lord; indeed, the Sundays of Advent, Lent, and Easter have precedence over all Feasts of the Lord and over all Solemnities. In fact, Solemnities occurring on these Sundays are transferred to the following Monday unless they occur on Palm Sunday or on Sunday of the Lord’s Resurrection. (emphasis mine)

Sundays of Advent have precedence over all Feasts of the Lord and Solemnities and should be transferred to the following Monday. Therefore, this year we celebrate Immaculate Conception on Monday, December 9, since Sunday, December 8 is the 2nd Sunday of Advent. So, you are obligated to attend Mass on both days, right? Not so fast. According to this past February’s newletter from the USCCB Committee on Divine Worship:

The obligation of the faithful to attend Mass remains attached to the day itself (December 8), however, and so it does not transfer with the liturgical observance.

This year, the obligation to attend Mass on Immaculate Conception is lifted. I strongly encourage you to attend anyway, of course, since this feast should hold a special place in our devotions as Christians in general and Americans in particular.

Tune in next time for some more calendar geekery.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski
    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created this music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“…I started down the road of the liturgy, and this became a continuous process of growth into a grand reality transcending all particular individuals and generations, a reality that became an occasion for me of ever-new amazement and discovery. The incredible reality of the Catholic liturgy has accompanied me through all phases of life, and so I shall have to speak of it time and again.”

— Joseph Cardinal Ratzinger

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