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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Praying for Peace in Syria – Day of Prayer and Fasting

Richard J. Clark · September 5, 2013

ODAY’S COVER OF THE New York Times shows a horrifically disturbing photograph of Syrian rebel fighters standing over captured and tied soldiers. The commander on the right, recited a verse just before the soldiers were executed. This photo is perhaps moments before their deaths.

Our souls cry out in anguish over the callous culture of death.

In response to Pope Francis’ call for a day of fasting and prayer for peace this Saturday, September 7th, the Office of Divine Worship in Boston writes the following directives, which we may all find of use in our parishes. Additionally, there are suggested petitions may be useful, even if for prayer in our own hearts:

Praying for Peace in Syria, in Solidarity with Pope Francis and Christians throughout the world. Archdiocesan (Boston) Prayer Vigil for Peace & Directives for the Day of Prayer and Fasting

Pope Francis has called for a day of fasting and prayer for peace this coming Saturday, September 7, 2013. He has invited us all to ask from God “this great gift of peace for the beloved Syrian nation and for the situations of conflict and violence in the world.” He went on to say, “Humanity needs to see gestures of peace, and to hear words of hope and of peace.”

In addition, the Cardinal (O’Malley) is asking all priests who regularly celebrate a Saturday morning Mass in their parishes t…o use the Mass texts from the Roman Missal section II, “For Civil Needs” of “Masses and Prayers for Various Needs and Occasions”. In this section, the most appropriate texts will come from the Mass “In Time of War or Civil Disturbance”, # 31.

For the Saturday Vigil Mass and Sunday Masses the following petitions may be added to the Prayers of the Faithful with the closing prayer taken from the Mass In Time of War or Civil Disturbance.

· That the precious gift of peace might be promoted and protected in Syria, the Middle East and all throughout the world; We pray to the Lord:

· That aware of the judgment of God and of history upon our actions, all nations might come to understand that war begets war, violence begets violence; We pray to the Lord:

· That God might guide the international community to make every effort to promote clear proposals for peace for the good of the entire Syrian people; We pray to the Lord:

· That the plea for peace rise up and touch the heart of everyone tempted by violence so that they may lay down their weapons; We pray to the Lord:

· That through the example of Mary, Mother of Peace, we might dedicate ourselves each day to building an authentic culture of encounter and peace; We pray to the Lord:

· Prayer at Conclusion of Intercessions: “O God, author and lover of peace, to know you is to live, to serve you is to reign; defend against every attack those who cry to you, so that we, who trust in your protection, may not fear the weapons of any foe. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.”

“Let us ask Mary to help us to respond to violence, to conflict and to war, with the power of dialogue, reconciliation and love. She is our mother: may she help us to find peace; all of us are her children!” – Pope Francis

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“In my capacity as the prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, I continue to remind all that the celebration toward the East (versus orientem) is authorized by the rubrics of the missal, which specify the moments when the celebrant must turn toward the people. A particular authorization is, therefore, not needed to celebrate Mass facing the Lord.”

— ‘Robert Cardinal Sarah, 23 May 2016’

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