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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

That Satisfying Click

Andrew R. Motyka · August 28, 2013

T MAY COME AS A SURPRISE to you, but I am a fairly odd individual. For example, when most people get furniture or other items from places like IKEA, they hate getting home and assembling them. I am the opposite. I truly enjoy putting these things like that together (my wife regularly reminds me that this is one of the best things about being married to me. Aren’t I a catch?). When we bought a new office desk, I stood in the room, with all the boxes unpacked and the components scattered all around me on the floor, and smiled.

One of the things I enjoy most about these experiences is the tangible feedback when you get a part into just the right place. When you get the right peg in the right slot, when you turn the locknut just the right amount, you hear that “satisfying click.” You just know you have it right. You have gotten the right piece in the right place at the right time.

A while back, I was interviewed by a small town newspaper asking what it was about Church music that appealed most to me. Many people would probably respond, “I enjoy praising God,” or “Giving my talents to the Lord is right,” and these are all fine responses with which I agree. However, what truly drew me into music in the liturgy was singing sacred music in its proper context.

I was like most college music majors. I sang in the choir and performed many staples of choral literature. Many of these were sacred pieces. Especially in our chamber singers, we sang many motets and religious songs. I loved them. They were musically satisfying. I didn’t even feel like anything was missing in them.

The first time I sang a motet in the context of the liturgy, I felt it: that satisfying click. I was doing something beautiful, in the right place, at the right time, and for the right reason. Suddenly, the beautiful piece that I had enjoyed so much before took on a totally different dimension. When the song became prayer, it was so much more than I had ever experienced before. My liturgical-musical experience has been marked by that same satisfaction countless times. I am singing (or playing, or conducting) a fitting piece, at the right time, in the right place.

This analogy extends not only in the corporate, but largely into my personal life of faith, too. My relationship with Christ has that same dimension: the grace of God, through prayer and other works, just fits into my life perfectly. It gives that satisfying click.

Here is where the analogy breaks down, though (as all analogies inevitably do). God doesn’t really fit neatly into an instruction booklet like that. He is not the long-awaited straight piece that allows you to finally complete that Tetris. Rather, His grace is more like a viscous ooze that fills all of the holes in which you are missing pieces, with plenty left over in the end.

Maybe it isn’t a satisfying click. Maybe it’s more of a satisfying blorp.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 6th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 6th Sunday of Easter (25 May 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and propers for this Sunday are provided at the the feasts website.
    —Jeff Ostrowski
    “Gloria in Spanish” • Free Accompaniment
    Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words directly above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición was adapted from the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). I used to feel that it’s a pretty boring chant … until I heard it sung well by a men’s Schola Cantorum, which changed my view dramatically. This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!
    —Jeff Ostrowski
    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) will fall on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Participation” in the Mass does not mean hearing our own voices. It means God hearing our voices. Only He knows who is “participating” at Mass. I believe, to compare small things with great, that I “participate” in a work of art when I study it and love it silently.

— Evelyn Waugh

Recent Posts

  • “Music List” • 6th Sunday of Easter (Year C)
  • “Can the Choir Sing Alone at Mass?” • Yes! And Here’s Why That Matters
  • “Gloria in Spanish” • Free Accompaniment
  • How Well Does ICEL Know Latin?
  • Nobody Cares About This! • 1887 Rheims-Cambrai Gradual included “Restored” Plainsong

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