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Views from the Choir Loft

Shouting Our Faith from the Rooftops

Fr. David Friel · April 14, 2013

UCH INSIGHT CAN BE GAINED from reading the Gospel accounts of what transpired in the first weeks after the Resurrection. In the last chapter of the Gospel of John, our Lord appears to some of the Apostles. Simon Peter, Thomas, Nathaniel, the sons of Zebedee, and two others have returned—in so short a time—to their old jobs as fishermen. Everything seems peaceful enough, but the Apostles have not begun to spread the Gospel message like we might have expected them to do. They just went back to work, trying to reel in fish. But Jesus had commissioned them, of course, not to be simple fishermen, but to become “fishers of men.”

A very different scene is recounted in Acts, chapter 5. Here, some time has passed since the events of our Lord’s Passion & Resurrection, and the Apostles have begun to live out their mission of spreading the Good News. We read that they “filled Jerusalem with [their] teaching.” The experience isn’t all sunshine and lollipops, though. The court officers, the Sanhedrin, and the high priest challenge the Apostles and command them to stop preaching the name of Jesus. The Apostles wisely refuse to go along, saying that “we must obey God rather than men.” They will not let their mission be stifled by the powers-that-be.

Faith is not a private matter. Faith, by its very nature, is meant to be shared. It is ordered outward. In fact, it is probably fair to say that anyone who keeps his faith to himself has no faith at all. True faith is trumpeted. We may not live in a world with high priests and the Sanhedrin, but we are constantly commanded by the world to keep quiet about our faith. We must not let the voices of secular society rule the day, though. We are no less called to be fishers of men than were the Apostles. We cannot allow our faith to be silenced. We’ve got to put out into the deep.

The Apostles’ defiance of the establishment took courage, and it brought upon them a certain degree of suffering. In the words of the reading, “They left the presence of the Sanhedrin, rejoicing that they had been found worthy to suffer dishonor for the sake of the Name.” Have you ever suffered “for the sake of the Name”? Maybe you’ve been discounted as unthinking or sentimental because you are a person of faith. Perhaps you’ve been teased by coworkers or friends for not eating meat on Fridays. Maybe you’ve been labeled a hypocrite or a do-gooder or a Jesus freak. Speaking personally, there once was a time when walking around my neighborhood in Northeast Philly dressed as priest would have drawn respect. I assure you, those days are passed, so there are frequent opportunities to suffer a bit for Christ simply by presenting myself as one of His ministers. These little sufferings are part of discipleship. They test us and strengthen our resolve to follow Him.

In the face of the Resurrection, we can’t just go back to life as it was. If we are true believers, then we have been changed. We can’t go back to our old ways. We have to speak out about the faith we have received and all that it has done for us. Just like the Apostles “filled Jerusalem” with their teaching, we need to fill our own neighborhoods with our testimony. Shout from the rooftops what Christ has done for us! People will tell us to be quiet. They’ll tell us not to impose our beliefs on them. They’ll tell us to be tolerant, while failing to tolerate us. In all these circumstances, however, we can choose to be like the Apostles and rejoice to be “found worthy of suffering dishonor for the sake of the Name.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Bugnini’s Statement (6 November 1966)
    With each passing day, more is revealed about how the enemies of the liturgy accomplished their goals. For instance, Hannibal Bugnini deeply resented the way Vatican II said Gregorian Chant “must be given first place in liturgical services.” On 6 November 1966, his cadre wrote a letter attempting to justify the elimination of Gregorian Chant with this brazen statement: “What really gives a Mass its tone is not so much the songs as it is the prayers and readings.” Bugnini’s cadre then attacked the very heart of Gregorian Chant (viz. the Proprium Missae), bemoaning how the Proprium Missae “is completely new each Sunday and feast day.” There is much more to be said about this topic. Stay tuned.
    —Jeff Ostrowski
    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“Partly on account of these alterations, and partly because I have been unable to ascertain the authorship of many compositions—which have come to me either in manuscript or through other collections—I have thought it right to publish the volume without appending the names of writers to their works. This, however, I confess to be a defect…”

— Benjamin Hall Kennedy (1863)

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Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.

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