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Views from the Choir Loft

Why Liturgical Bad Habits Must Be Broken

Dr. Peter Kwasniewski · April 11, 2013

UE TO THE PONTIFICATE of Benedict XVI, a steadily increasing number of Catholic clergy and faithful are increasingly likely to implement or request changes in the celebration of the liturgy so as to bring it more manifestly into continuity both with the great Catholic Tradition and with the obvious teaching of Vatican II and numerous postconciliar instructions. And predictably, there are members of the preceding generation who want to blow the whistle and say “Stop! You can’t do that. Even if you were right in what you’re asking for, we don’t want to alienate Catholics by suddenly changing the way things are being done.” And even the sympathetic will say: “We don’t want to make the same mistake as happened 40 years ago, when so many things were suddenly changed.” And perhaps now there will begin to be some who find in Pope Francis’s ars celebrandi a certain justification for the same attitude.

While one can certainly sympathize with a desire not to alienate or confuse, and while one must be gradual in making changes and careful in explaining them, it does seem that one must reject, lock, stock, and barrel, the underlying premise. To say “we don’t want to make the same mistake as happened 40 years ago by suddenly changing things” would be defensible if we were talking about indifferent matters, where the change is not from worse to better. But if what needs to be changed is itself an abuse, then the logic becomes: “We should not go from abuse to good use because it will alienate people, just as they were alienated when we went from good use to abuse.” Or: “Now that we are used to bad habits, we should not move too quickly back to good habits.” Good habits are meant to be made, bad habits are meant to be broken. The alcoholic does not benefit from toleration but from intolerance.

To not form people in a hermeneutic of continuity is to form them in a hermeneutic of rupture. There is no via media between continuity and rupture: you are either striving to follow all the teaching of the Council, the rubrics of the Ordinary Form, and documents such as Redemptionis Sacramentum, Sacramentum Caritatis, and Summorum Pontificum, or you are not so striving. To not act in favor of tradition is to act in favor of novelty, or at very least to allow novelty to prevail. Indeed, not acting is itself an action—at least an action of toleration or apparent approval. In this way, as the spiritual masters always tell us, not to be making progress is to be regressing. My argument about the liturgy is the same: if we do not correct abuses and improve our practices in accord with the mind of the Church, we are encouraging the permanence of those abuses and supporting ignorance or contempt of the mind of the Church.

“If we correct abuses and implement what Vatican II really asked for (such as that the faithful should be able to sing or say together in Latin the prayers of the Mass that belong to them), we will risk alienating some of the faithful!” Were bishops and priests worried about alienating the faithful back in the late sixties and early seventies? What of the large number of Catholics who simply quit going to church, either because they were disgusted by the changes, or felt that the whole thing no longer mattered, since it was all changing? In reality, what matters is the truth of the faith, not public opinion or approval. Catholics who are serious in their faith will understand the explanations given to them by their pastors and will remain Mass-goers; those who have a false understanding of the Church or of their place in it may, in fact, leave and never come back.

Have we, as a Church, forgotten what happens in chapter 6 of the Gospel of John? What did Jesus do when many left him because of his “hard sayings”? Did he run after them and plead with them that they should stay, because he didn’t really mean what he said? No, he let them go; indeed, he challenged the apostles: “Will you, too, leave me?” He was ready to let everyone go rather than compromise on the truth. It was Saint Peter who replied boldly that they would not leave him, for He has the words of everlasting life. Here we have the contrast between those who are Catholics for the right reason and those who are Catholics for the wrong reason. The liturgy is the most defining element of our very identity as Catholics. If it is messed up, our identity is messed up, our faith is messed up. When it is right, then it is that our faith and identity can be right.

Catholics have a right to a liturgy that is in accord with the mind of the Church and her tradition. In the long run, the Church is not built up and strengthened when her pastors ignore her conciliar teaching, repudiate her tradition, violate her rubrics and instructions, and merrily accept the status quo in all its mediocrity and disobedience. We see the Church thriving where she lovingly cultivates the memory of her Lord and of her life with him over the centuries, where she is stalwartly faithful to her laws and ideals, where she is sincere and consistent in practice, and where she gives herself body and soul to the demanding but liberating “work of God,” the sacred liturgy. Here is where renewal will begin, and nowhere else.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Peter Kwasniewski

A graduate of Thomas Aquinas College (B.A. in Liberal Arts) and The Catholic University of America (M.A. and Ph.D. in Philosophy), Dr. Peter Kwasniewski is currently Professor at Wyoming Catholic College. He is also a published and performed composer, especially of sacred music.

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Corpus Christi Watershed

President’s Corner

    Bugnini’s Statement (6 November 1966)
    With each passing day, more is revealed about how the enemies of the liturgy accomplished their goals. For instance, Hannibal Bugnini deeply resented the way Vatican II said Gregorian Chant “must be given first place in liturgical services.” On 6 November 1966, his cadre wrote a letter attempting to justify the elimination of Gregorian Chant with this brazen statement: “What really gives a Mass its tone is not so much the songs as it is the prayers and readings.” Bugnini’s cadre then attacked the very heart of Gregorian Chant (viz. the Proprium Missae), bemoaning how the Proprium Missae “is completely new each Sunday and feast day.” There is much more to be said about this topic. Stay tuned.
    —Jeff Ostrowski
    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

Impelled by the weightiest of reasons, we are fully determined to restore Latin to its position of honor, and to do all We can to promote its study and use. The employment of Latin has recently been contested in many quarters, and many are asking what the mind of the Apostolic See is in this matter. We have therefore decided to issue the timely directives contained in this document, so as to ensure that the ancient and uninterrupted use of Latin be maintained and, where necessary, restored.”

— Pope John XXIII (22 February 1962)

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