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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Holy and Without Blemish

Fr. David Friel · December 9, 2011

Imagine a child. Imagine that child running outside in a field. Now imagine that child tripping over a rock and falling into the mud. Can you see the father of that child rushing to her side, picking her up, and washing her clean? That’s a metaphor for how you and I are saved. We are born bearing the guilt of original sin, which can only be washed away by God the Father rushing to our aid in the waters of Baptism.

Imagine another child, also running outside in a field. This time, imagine that the father sees the child about to trip, and so he rushes to her side and removes the rock just in time, so that she doesn’t fall into the mud. Now that’s a metaphor for how the Blessed Mother was saved.

Just like all the rest of us, Mary needed to be saved. But the way God went about her salvation was different than it was for us. Today, the Immaculate Conception, celebrates the extraordinary manner in which God chose to bring salvation to the woman He would later choose to be His Mother.

Even once we understand what the Immaculate Conception is, I think we often still fail to see its relevance to our lives. It goes well beyond the happy fact that she is the patroness of our nation. To answer this question of relevance, consider a great truth you may never have pondered: all of us are destined to become immaculate. In fact, if we do not become immaculate, we will never enter heaven. How could we? There is no other way! Heaven does not admit of any sin.

To extend the metaphors, once we get out of the mud and start getting cleaned up, we eventually have to become as sparklingly clean as Mary, who never tripped & fell in the first place. If this sounds crazy, or if it seems just too hard to believe, read these words from the Letter to the Ephesians:

“[God] chose us in Him, before the foundation of the world, to be holy and without blemish before Him.”

The Greek word for “without blemish” (ἀμώμους) could just as well be translated “immaculate.” In the Latin Vulgate, that word is actually rendered as inmaculati. We are, indeed, called to be holy and immaculate before God!

Although none of us were conceived immaculately, we must become immaculate if we are going to enter heaven. Our process for doing so consists mainly in our works of penance & charity here on Earth. Then, for whatever in us remains impure at the time of our death, Purgatory will serve as the tool by which we are refined and made spotlessly immaculate for heaven.

What we celebrate today is the extraordinary work of God in saving the Virgin Mary and preserving her from sin. That marvelous gift is a sign of great hope for us. Just as God was able to conceive Mary immaculately, so, too, can He bring us to be dazzlingly pure—even immaculate. Through prayer & penance & works charity, each one of us is called to become equally “full of grace.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The priest coming nearer to the faithful; communicating with them; praying and singing with them and therefore standing at the pulpit; saying the COLLECT, the EPISTLE, and the GOSPEL in their language; the priest singing in the divine traditional melodies—the Kyrie, the Gloria, the Credo—with the faithful: these are so many good reforms that give back to that part of the Mass its true finality.”

— Archbishop Marcel Lefebvre (1965) praising vernacular readings at Mass

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