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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Holy and Without Blemish

Fr. David Friel · December 9, 2011

Imagine a child. Imagine that child running outside in a field. Now imagine that child tripping over a rock and falling into the mud. Can you see the father of that child rushing to her side, picking her up, and washing her clean? That’s a metaphor for how you and I are saved. We are born bearing the guilt of original sin, which can only be washed away by God the Father rushing to our aid in the waters of Baptism.

Imagine another child, also running outside in a field. This time, imagine that the father sees the child about to trip, and so he rushes to her side and removes the rock just in time, so that she doesn’t fall into the mud. Now that’s a metaphor for how the Blessed Mother was saved.

Just like all the rest of us, Mary needed to be saved. But the way God went about her salvation was different than it was for us. Today, the Immaculate Conception, celebrates the extraordinary manner in which God chose to bring salvation to the woman He would later choose to be His Mother.

Even once we understand what the Immaculate Conception is, I think we often still fail to see its relevance to our lives. It goes well beyond the happy fact that she is the patroness of our nation. To answer this question of relevance, consider a great truth you may never have pondered: all of us are destined to become immaculate. In fact, if we do not become immaculate, we will never enter heaven. How could we? There is no other way! Heaven does not admit of any sin.

To extend the metaphors, once we get out of the mud and start getting cleaned up, we eventually have to become as sparklingly clean as Mary, who never tripped & fell in the first place. If this sounds crazy, or if it seems just too hard to believe, read these words from the Letter to the Ephesians:

“[God] chose us in Him, before the foundation of the world, to be holy and without blemish before Him.”

The Greek word for “without blemish” (ἀμώμους) could just as well be translated “immaculate.” In the Latin Vulgate, that word is actually rendered as inmaculati. We are, indeed, called to be holy and immaculate before God!

Although none of us were conceived immaculately, we must become immaculate if we are going to enter heaven. Our process for doing so consists mainly in our works of penance & charity here on Earth. Then, for whatever in us remains impure at the time of our death, Purgatory will serve as the tool by which we are refined and made spotlessly immaculate for heaven.

What we celebrate today is the extraordinary work of God in saving the Virgin Mary and preserving her from sin. That marvelous gift is a sign of great hope for us. Just as God was able to conceive Mary immaculately, so, too, can He bring us to be dazzlingly pure—even immaculate. Through prayer & penance & works charity, each one of us is called to become equally “full of grace.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Simplified Accomp. • Schubert’s “Ave Maria.”
    Sometimes the organist must simultaneously serve as the CANTOR. (Those who work in the field of church music know exactly what I’m talking about.) One of our contributors composed this simplified keyboard accompaniment for Franz Schubert’s “Ave Maria,” a piece which is frequently requested for Catholic funerals and weddings. In terms of the discussion about whether that piece is too theatrical (‘operatic’) for use in Church, I will leave that discussion to others. All I know is, many church musicians out there will appreciate this simplified version.
    —Jeff Ostrowski
    “Reminder” — Month of April (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Simplified Accompaniment (Easter Hymn)
    Number 36 in the Brébeuf Hymnal is “At the Lamb’s high feast we sing,” an English translation for Ad Cenam Agni Próvidi (which was called “Ad Régias Agni Dapes” starting 1631). As of this morning, you can download a simplified keyboard accompaniment for it. Simply click here and scroll to the bottom. Many organists are forced to serve simultaneously as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult—which explains why choirmasters appreciate these simplified keyboard accompaniments. Sadly, many readers will click that link but forget to scroll to the bottom where the simplified PDF file is located.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Anima Christi”
    I received a request for an organ accompaniment I created way back in 2007 for the “Anima Christi” Gregorian Chant. You can download this PDF file which has the score in plainsong followed by a keyboard accompaniment. Many melodies have been paired with “Anima Christi” over the centuries, but this is—perhaps—the most common one.
    —Jeff Ostrowski
    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski

Random Quote

“One must pray to God not only with theologically precise formulas, but also in a beautiful and dignified way. The Christian community must make an examination of conscience so that the beauty of music and song will return increasingly to the liturgy.”

— Pope Saint John Paul II (26 February 2003)

Recent Posts

  • Simplified Accomp. • Schubert’s “Ave Maria.”
  • “The Unselected Hymn” • Do You Recognize It?
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  • “Reminder” — Month of April (2026)
  • “Gregorian Chant Isn’t a Platform for Your Personal Theories, Jeff” • (A Letter We Received)

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