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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Gregorian Impressions • Plainchant Settings for Organ

Richard J. Clark · June 29, 2018

BRAND NEW release from The Sacred Music Press/The Lorenz Corporation, Gregorian Impressions is a collection of organ works based on familiar and beloved plainchants.

Shifting in character, they are designed to accommodate a variety of liturgical or concert circumstances. At the very least, this music can be performed on a two manual instrument with limited ranks. However, colorful registration, especially in animating chant melodies is encouraged on instruments with larger resources.

With intense dynamic and expressive intent, this collection cries out for the pipe organ to breathe and to sing.

• View Sample pages and Forward with notes on registration here.

• Order Score: Gregorian Impressions • Plainchant Settings for Organ

      YouTube:  I. Pange lingua
      YouTube:  II. Adoro te devote
      YouTube:  III. Jesu dulcis memoria
      YouTube:  IV. Ubi caritas
      YouTube:  V. O filii et filiae
      YouTube:  VI. Veni, creator Spiritus
      YouTube:  VII. Ave Maria

• Tracks 1, & 3-7 were recorded on the 1999 Smith & Gilbert Organ (IV/54), Saint Cecilia Church, Boston, MA.
• Track 2 was recorded on the D. A. Flentrop (I/8) at Saint Mary’s Chapel, Boston College, Chestnut Hill, MA.


PLAYLIST:


OWE A GREAT debt to Timothy E. Smith and Theodore Gilbert, builders of a unique instrument. Featured at several concerts during the 2014 National Convention of the American Guild of Organists and celebrated by the Boston Music Intelligencer as “Cavaillé-Coll-esque,” it is situated in one of the most glorious (and useful) acoustics in New England.

To the casual listener it is somewhat notorious for its power. But noted by every distinguished organist is the warmth and richness of its foundations and strings (voiced by Theodore Gilbert). More recent additions to the instrument by Timothy E. Smith have only added to the array of richness and color, seamlessly complimenting ranks with Gilbert’s voicing.

Such richness and warmth is certainly on display in these recordings, e.g., the introduction and coda of Veni, creator Spiritus or the building up of foundation stops and reeds on Jesu dulcis memoria.

None of this begins to speak of the highly pragmatic liturgical design of the instrument: foundation stops that speak clearly into the nave to support congregational singing, dynamic flexibility to accompany soloists, choral works, and chant, and an antiphonal division that unites a 19th Century architecture with the 21st Century liturgy. All of these necessary elements are the design and vision of Timothy E. Smith.

Finally, what is quite special to me, is not always the full array of the organ, but the quiet moments of reflection while composing and improvising. A few soft 8’ stops speak into an empty and darkened sanctuary, expressing most exactly what I ask. I thank God for an abundance of these moments for nearly twenty years. Such moments of musical and prayerful sanctuary have saved my life.

Soli Deo gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Gregorian Chant, Pipe Organ Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Our Christian people regard with great joy everything that contributes to the splendor of the ceremonies. Jesus—who was poor in His private life—received ointment on His feet. See Thomas Aquinas (Prima Secundae, q. 102, art. 5, ad 10) and the holy Curé of Ars. The Church has always loved beautiful churches, and so forth. We must preserve our sacred patrimony and make sure sacred objects do not become secular possessions.”

— Abbot & Council Father denouncing “noble simplicity” during Vatican II

Recent Posts

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  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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