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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

New Collection of Propers from GIA

Fr. David Friel · October 2, 2016

UBLISHING SETS of English Mass propers began to catch on in earnest only a few years ago. The trend began with individual efforts, largely published freely online. The trend is growing, apparently into something of a market.

An abundance of free, propers-based resources are available here at CC Watershed. The Simple English Propers project remains freely available here. Richard Rice’s Communio project is posted here for free download.

Several wonderful collections of propers have been released in recent years by CanticaNOVA Publications. There is also Fr. Weber’s excellent book, The Proper of the Mass for Sundays and Solemnities, still available through Ignatius Press. Filling a void for the oft-neglected offertory propers is Dr. Jon Naples’ outstanding collection, Offertory.

The field is no longer limited, though, to niche markets.

Interestingly, the trend towards propers has begun to find a home even in the large publishing houses of liturgical music. For example, just released by GIA Publications is the first volume of Honey from the Rock, a new collection that takes texts from the antiphons of the Roman Missal and sets them to music in a variety of genres. This is actually the first installment of a promised four-volume series from GIA.

There are other examples, too. Fr. Columba Kelly, OSB has settings of entrance and communion antiphons for the year available through OCP. International Library Publications offers a few collections of antiphons here.

For a long time, the Mass propers have not accounted for a very large share of the liturgical music publishing market. This is strange, of course, since the actual liturgical texts would seem the ideal texts for producing liturgical music. This new momentum says something about where we are in the project of restoring truly sacred music.

The fact that major publishers are offering collections based on proper texts is evidence that there is a market for this. Publishers would not be producing new vernacular settings of the propers if they did not expect them to sell. This means that the propers movement has achieved at least some degree of traction.

Needless to say, not all of the aforementioned resources are of the same quality or the same suitability for Catholic worship. Nevertheless, the fact that more publishers are taking seriously the need to provide music for the official liturgical texts, rather than simply songs of our own creation, is quite significant. It means that our ongoing grassroots efforts for truly sacred music, rooted in the liturgy of the Church, is bearing fruit.

Someone else reacting to the new collection from GIA might be disappointed, looking down about the modern music styles used by the composer. What I see, however, is hope.

Growing attention to the Mass propers—even in styles that may not epitomize universality, beauty, and holiness—is evidence that authentically Catholic liturgical music has promise.

Editor’s Note: Richard Rice recently released 900 pages of English Propers with accompaniment (Volume 1 and Volume) which can be downloaded free of charge if you create a Lulu username & password.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Alius Cantus Aptus, Authentic Liturgical Renewal Reform, CanticaNOVA Publications, Hymns Replacing Propers, Proper of the Mass in English, Propers, Roman Missal Third Edition, Simple English Mass Propers, Singing the Mass Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    (Part 2) • Did they simplify this hymn?
    Choirs love to sing the resplendent tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1929, I discovered what appears to be a simplified version of that hymn. Their harmonization is much less complex than the version found in the Father Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1929 harmonization (PDF) and let me know your thoughts. As always, the Germans added an organ INTRODUCTION. For the record, I posted a different harmonization a few months ago which was downloaded more than 2,000 times.
    —Jeff Ostrowski
    PDF • “Lectionary Comparison Chart”
    Various shell corporations (in an effort to make money selling Sacred Scripture) have tinkered with the LECTIONARY texts in a way that’s shameful. It’s no wonder Catholics in the pews know so few Bible passages by heart. Without authorization, these shell corporations pervert the official texts. Consider the Responsorial Psalm for the 1st Sunday of Advent (Year A). If you download this PDF comparison chart you’ll notice each country randomly omits certain sections. Such tinkering has gone on for 60+ years—and it’s reprehensible.
    —Corpus Christi Watershed
    Monsignor Klaus Gamber Speaks!
    An interesting quotation from the eminent liturgist, Monsignor Klaus Gamber (d. 1989): “According to canon law, a person’s affiliation with a particular liturgical rite is determined by that person’s rite of baptism. Given that the liturgical reforms of Pope Paul VI created a de facto new rite, one could assert that those among the faithful who were baptized according to the traditional Roman rite have the right to continue following that rite; just as priests who were ordained according to the traditional Ordo have the right to exercise the very rite that they were ordained to celebrate.”
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“We turn to the East when we stand to pray, since this is where the sun and the stars rise. It is not, of course, as if God were there alone and had forsaken the rest of creation. Rather, when these earthly bodies of ours are turned towards the more excellent, heavenly bodies, our minds are thereby prompted to turn towards the most excellent being, that is, to our Lord.”

— Saint Augustine of Hippo

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