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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Simple English Propers Practice Videos

BEFORE USING THIS SITE:

(a) This page is not yet complete, and hasn’t been proofread thoroughly. Please contact us if you notice any errors.

(b) To learn about why these videos were created, who created them, and the ownership rights of the Simple English Propers, please scroll to the bottom of the page.


    * *  PDF Download • “Simple English Propers” (CMAA)


1st Sunday of Advent

ENTRANCE   •   OFFERTORY   •   COMMUNION

2nd Sunday of Advent

ENTRANCE   •   OFFERTORY   •   COMMUNION

3rd Sunday of Advent

ENTRANCE   •   OFFERTORY   •   COMMUNION

4th Sunday of Advent

ENTRANCE   •   OFFERTORY   •   COMMUNION

24 December — (VIGIL) Christmas

ENTRANCE   •   OFFERTORY   •   COMMUNION

25 December — Christmas Midnight Mass

ENTRANCE   •   OFFERTORY   •   COMMUNION

25 December — Christmas Mass at Dawn

ENTRANCE   •   OFFERTORY   •   COMMUNION

25 December — Christmas Daytime Mass

ENTRANCE   •   OFFERTORY   •   COMMUNION

1 January — Mary, Mother of God

ENTRANCE: (1e)   (2e)   •   OFFERTORY   •   COMMUNION

Epiphany of the Lord

ENTRANCE   •   OFFERTORY   •   COMMUNION

Ash Wednesday

ENTRANCE   •   OFFERTORY   •   COMMUNION

1st Sunday of Lent

ENTRANCE   •   OFFERTORY   •   COMMUNION

2nd Sunday of Lent

ENTRANCE: (1e)   (2e)   •   OFFERTORY   •   COMMUNION

3rd Sunday of Lent

ENTRANCE: (1e)   (2e)   •   OFFERTORY   •   COMMUNION

4th Sunday of Lent

ENTRANCE   •   OFFERTORY   •   COMMUNION

5th Sunday of Lent

ENTRANCE   •   OFFERTORY   •   COMMUNION

Passion (Palm) Sunday

OFFERTORY   •   COMMUNION

Holy Thursday

ENTRANCE   •   OFFERTORY   •   COMMUNION

Easter Sunday

ENTRANCE   •   OFFERTORY   •   COMMUNION

2nd Sunday of Easter

ENTRANCE   •   OFFERTORY   •   COMMUNION

3rd Sunday of Easter

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Year A)   •   (Year C)

4th Sunday of Easter

ENTRANCE   •   OFFERTORY   •   COMMUNION

5th Sunday of Easter

ENTRANCE   •   OFFERTORY   •   COMMUNION (Years B & C)

6th Sunday of Easter

ENTRANCE   •   OFFERTORY   •   COMMUNION:   (Year A)   (Year B)   (Year C)

Ascension of the Lord

ENTRANCE   •   OFFERTORY: (1o) (2o)   •   COMMUNION: (Year B)

Pentecost Sunday

ENTRANCE   •   OFFERTORY   •   COMMUNION

Trinity Sunday

ENTRANCE: (Years A & B)   •   OFFERTORY   •   COMMUNION: (Year B)

Corpus Christi Sunday

ENTRANCE   •   OFFERTORY: (1o) (2o)   •   COMMUNION: (Year C)

2nd Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Year B)

3rd Sunday in Ordinary Time

ENTRANCE: (Years A & B)   •   OFFERTORY   •   COMMUNION: (Years A & B)

4th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Years B & C)

5th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

6th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

7th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

8th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Year A)

10th Sunday in Ordinary Time

ENTRANCE: (Years A & C)   •   OFFERTORY   •   COMMUNION: (Years A & C)

11th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

12th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Year C)

13th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Years B & C)

14th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

15th Sunday in Ordinary Time

ENTRANCE: (1e) (2e)   •   OFFERTORY   •   COMMUNION: (1c) (2c)

16th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Year C)

17th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

18th Sunday in Ordinary Time

ENTRANCE: (Years B & C)   •   OFFERTORY: (Years A & B)   •   COMMUNION

19th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Years A & B)   •   (Year C Mp3)

20th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Year B)

21st Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION: (1c) (2c)

22nd Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Years B & C)

23rd Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

24th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY: (Years A & B)   •   COMMUNION: (Year B)

25th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

26th Sunday in Ordinary Time

ENTRANCE: (Years B & C)   •   OFFERTORY   •   COMMUNION

27th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

28th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

29th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

30th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

31st Sunday in Ordinary Time

ENTRANCE: (Years A & B)   •   OFFERTORY   •   COMMUNION

32nd Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Year A)

33rd Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

34th Sunday — Solemnity of Christ the King

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Year A)

24 June — Nativity of St. John the Baptist

ENTRANCE   •   OFFERTORY   •   COMMUNION

8 December — Immaculate Conception

ENTRANCE   •   OFFERTORY   •   COMMUNION

IMPORTANT INFORMATION:

(1) The Simple English Propers were published by the CMAA in 2011. The melodies were composed by Adam Bartlett. The book was typeset by Steven Van Roode.

(2) The SEP practice videos were created by Corpus Christi Watershed at the express request of the CMAA. No remuneration was accepted by CCW, as it was our pleasure to assist choirs in learning the SEP. The videos are property of CCW but may be shared freely so long as they are not altered.

(3) The videos were created as a free gift to the Church. Watershed has never received (and will never receive) any payment from the sale of SEP hard copies on Amazon.

(4) At the SEP website, you’ll find important information, such as: “The contents of this book may be downloaded, printed, used, and shared freely by all, as they are published under Creative Commons licensing.”

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

The Princess of the Palatinate once described German Protestantism to Louis XIV with this formula: “In our country, everyone makes up his own little religion.” Every priest, or almost every priest, is at this point today. All the faithful have to say is “Amen.” They are still blessed when the pastor’s religion does not change every Sunday, at the whim of his reading, the foolery he has seen others at, or at his own pure fancy.

— Professor Louis Bouyer (1968)

Recent Posts

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  • Father Cuthbert Lattey • “The Hebrew MSS”
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  • They did a terrible thing
  • What surprised me about regularly singing the Gloria in Latin

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Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.