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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Sound the Bell of Holy Freedom

Fr. David Friel · December 7, 2014

HE EXCITEMENT brewing over the next World Meeting of Families (WMOF) intensified a few weeks ago when Pope Francis confirmed that he will be attending the event. This will be the Holy Father’s first visit to the United States of America, and preparations are well underway. Our local church here in Philadelphia is already being energized by the plans for what organizers hope will be a very memorable week of activities.

Local coverage here in Philadelphia has been largely positive, calling to mind the memories of John Paul II’s historic visit to our city in 1979. Plans for the coming World Meeting & papal visit have also stirred up memories of the Eucharistic Congress held here in the bicentennial year 1976. Although I wasn’t alive to experience either of those events, I have listened many times as people—both Catholics & non-Catholics—have recalled the impact that one or both of those occasions had on their faith. We are hopeful that this World Meeting of Families will have the same sort of profound & lasting impact, not only in Philadelphia, but throughout our nation and the Americas.

Just over a week ago, the staff for the World Meeting rolled out the official hymn for the event, entitled Sound the Bell of Holy Freedom. You can go to the WMOF homepage to view the LYRICS of the hymn. You can also go to YouTube to listen to a VIDEO recording. Take note, also, of the WMOF 2015 Icon, pictured above.

The text of the hymn was written by a priest from Saint Norbert College, Fr. Andrew Ciferni, O. Praem. The hymn tune has been given the appropriate name PHILADELPHIA, and its meter is 87.87.87 (like PANGE LIGUA, ST. THOMAS, GRAFTON, PLEADING SAVIOR, etc.). Its composer is a very capable artist named Normand Gouin, who formerly served as music director of Old St. Joseph’s Church in Old City, Philadelphia (America’s “most historic square mile”). Recently, Norm took the position of Assistant College Chaplain & Director of Liturgical Music at the College of the Holy Cross in Worcester, MA.

Gouin has a number of excellent published compositions for the sacred liturgy. Two of his best pieces are given an excellent review HERE. Among his compositions are several commissioned works, together with a few collections of choral antiphons appropriate for certain seasons (Lent, Advent, Easter, etc.). His Mass of Ss. Peter & Paul is one of the finest & sturdiest settings of the new translation of the Roman Missal I have encountered.

The idea of having an official hymn for a massive event like the WMOF makes sense, just as in the case of World Youth Days and similar occasions. In fact, it makes eminently more sense than the incorporation of hymns into Mass, since the native home of hymns, in the Catholic tradition, is not the Mass, but devotions & other non-liturgical settings. Popular religious hymnody has a great power to draw people together, to catechize, and to foster genuine piety. Hopefully this new hymn will serve those purposes well.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Hymns Replacing Propers, Marriage Synod, Pope Francis Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“I am now old but I was young when I was received into the Church. I was not at all attracted by the splendour of her great ceremonies—which the Protestants could well counterfeit. Of the extraneous attractions of the Church which most drew me was the spectacle of the priest and his server at Low Mass, stumping up to the altar without a glance to discover how many or how few he had in his congregation; a craftsman and his apprentice; a man with a job which he alone was qualified to do.”

— Evelyn Waugh (7 August 1964)

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  • “In Paradisum” • Gregorian Chant

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