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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

John Henry Newman Institute of Liturgical Music

Corpus Christi Watershed · January 15, 2013

Watershed was recently sent some information about the John Henry Newman Institute of Liturgical Music. We have shared it below.

John Henry Newman Institute of Liturgical Music / January 2013

Dear Friend

E THOUGHT you would like to know the progress of the John Henry Newman Institute of Liturgical Music in its first year of existence, and we thank you all for your support and interest. Our next event is on Saturday 19th January at the Oratory in the upper cloister chapel from 9.30 – 1.00pm, when Fr Guy Nicholls will be the speaker. The subject will be “What is liturgical music?”

The programme for following months will be on the website by January 10th 2013.

Since its launch in September 2011, the first year has been both busy and complex. The immediate tasks have been to provide a relevant and inspiring programme of events, to investigate the extent and nature of musical needs to be met, and, of course, to remain solvent! With these aims in mind, the Director has travelled and worked widely at home and abroad, teaching, singing and meeting like-minded people so that the Institute’s work is well-informed, purposeful and practical and also involves active and enthused people to further its cause. There has been a series of practical and theoretical talks based in Birmingham, and events in other parts of the United Kingdom such as Glasgow, Cambridge and Cardiff. In September this year, a successful conference was held in Birmingham at the Oratory church and the Oratory primary school in Ladywood and this confirmed the purpose of the Institute and the need for its work. The videos of the lectures are on our website.

At present we are planning next year’s events. These are:

— A series of talks and workshops between January and the end of June, culminating in a conference in October (dates will be confirmed as soon as possible on the web site)

— Working with the Oratory Primary School in Ladywood, Birmingham and its head teacher, Clare Dickinson, to foster the already existing musical development of all children at the school, especially singing

— Looking into the need for a course in sacred music at graduate level

— Developing links with other groups such as the Church Music Association of America

— Giving younger people a voice to express their views

With these elements in mind, practical, supportive and academic, we will work hard to establish a high quality knowledge and skills base to support liturgical music.

Probably, to end this letter, it is best to restate the purpose of liturgical music which can be difficult to explain in a few words, especially to the impatient and unimpressed!
This is part of Fr Guy Nicholls’ opening address from our September conference.

Liturgical music, especially singing, is above all, rational music – that is, reasonable. This means that it has a definite content, that of scriptures and the words of the Church’s liturgy. It is the expression of an inward state of submission to God’s word before it can be effective as an outward expression. In other words, the liturgical musician must be himself or herself both a musician and a living member of the Body of Christ. We liturgical musicians must be men and women of prayer and the sacraments. Our contribution to the liturgy must be an expression of our belonging to Christ and not an expression of our own private individuality. That is why the work of the Institute is designed with a double aim: on one hand the greater knowledge of and better implementation of the Church’s already existing treasury of sacred music: and on the other the ever deepening love of the Church as the Body of Christ, enlivened and nourished by the Holy Spirit especially in the realm of her worship. That is why we always aim to provide in our classes and events both a theological and practical component, highlighting aspects of the history and authenticity of liturgical music, and also to put this into practice in celebrating some part of the liturgy, either by a sung celebration of the Mass, or by singing the Divine Office, the church’s own prayer and praise sanctifying the hours of the day and the times and seasons of the year.”

There is much work to be done and we will do our best to keep you informed.

We send you very best wishes for the Christmas Season and hope to hear from you in what will, no doubt be a very busy 2013.

To learn more, you may want to visit their website [url].

There is also an Email address listed that can be used to reply to the Questionnaire (John Henry Newman Institute of Liturgical Music) [pdf].

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski
    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

Is this the dumbest statement ever written? “When considering texts for his motets, Gombert obtained his inspiration from Scripture—such as the Psalms—as opposed to the liturgy of the Roman Catholic church.”

— Wikipedia

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