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Views from the Choir Loft

A Reminder

Fr. David Friel · September 21, 2011

Just the other day, I met my first niece for the first time. It was an awesome experience. Like most babies, my niece captivated the attention of the whole house. We sat around our living room, charmed by every sound, every little movement she made.

There was a word that was used a number of times as we sat there together. It’s a word that people don’t use much—a word that I seldom say. But we couldn’t help ourselves from saying, over and over again: “She’s precious. She’s just precious.”

How often have you said that about newborn babies in your own families? It’s the perfect word, isn’t it? We don’t use it much. In fact, we almost reserve it to describe the indescribable beauty of a newborn baby. Children are “precious” because they are a gift beyond price. No amount of money could ever buy so great a gift. Scripture is clear that God alone is the One “Who gives life to all things” (1 Tim 6:13). I have often held signs proclaiming, “Life Is Precious,” while praying the rosary out in the streets, but hearing that word over and over again the other night made me think.

It made me think that there’s really only one other context in which I ever use the word “precious.” Outside of describing newborn babies, the only regular usage of the word “precious” I can think of is to describe the Precious Blood of Christ. What an incredible truth that reveals!

There’s something ineffably marvelous about a baby—its life and vitality! And there’s something even more ineffably marvelous about Christ’s Blood, which was shed to make possible our life! As the First Letter of Saint Peter testifies: “It was not with perishable things such as silver or gold that you were redeemed from [your empty way of life] but with the precious blood of Christ” (1 Peter 1:18-19).

We plead for unborn children and agonize over aborted children for this reason: because they were purchased at a price—the inestimable price of Christ’s Blood. The shedding of His Precious Blood for each one of us has made us, in turn, precious.

Seeing my niece was a stunning reminder for me of God’s tremendous love. She reminded me that every person ever born has shared in the image and likeness of God. She reminded me that every person ever born has been loved by God. She reminded me that every person ever born has been precious.

And the same is true of all the people who, sadly, were never born. May our reverence for the Precious Blood of Christ be an inspiration to the world for how to reverence one another!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Bugnini’s Statement (6 November 1966)
    With each passing day, more is revealed about how the enemies of the liturgy accomplished their goals. For instance, Hannibal Bugnini deeply resented the way Vatican II said Gregorian Chant “must be given first place in liturgical services.” On 6 November 1966, his cadre wrote a letter attempting to justify the elimination of Gregorian Chant with this brazen statement: “What really gives a Mass its tone is not so much the songs as it is the prayers and readings.” Bugnini’s cadre then attacked the very heart of Gregorian Chant (viz. the Proprium Missae), bemoaning how the Proprium Missae “is completely new each Sunday and feast day.” There is much more to be said about this topic. Stay tuned.
    —Jeff Ostrowski
    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

Had the Church never spoken on this matter, it would still be repugnant to our Catholic people’s sense of what is fit and proper in the holiest of places, that a priest should have to struggle through the prayers of the Holy Mass, because of such tunes as “Alice, where art thou?” the “Vacant Chair,” and others of more vulgar title, which, through the carelessness or bad judgment of organists, sometimes find their way into our choirs.

— Preface to a Roman Catholic Hymnal (1896)

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