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“We must say it plainly: the Roman rite as we knew it exists no more. It has gone. Some walls of the structure have fallen, others have been altered—we can look at it as a ruin or as the partial foundation of a new building. Think back, if you remember it, to the Latin sung High Mass with Gregorian chant. Compare it with the modern post-Vatican II Mass. It is not only the words, but also the tunes and even certain actions that are different. In fact it is a different liturgy of the Mass.”
— Fr. Joseph Gelineau (1978)

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Rev’d Fr. Adrian Fortescue (1874-1923)
published 2 July 2016 by Corpus Christi Watershed


T WAS AS FOOLISH A MISTAKE to judge poetry of the fourth and following centuries by the rules of the Augustan age as it would be to try to tinker prose written in one language, to make it conform with the grammar of another. There are cases where these seventeenth-century Jesuits did not even know the rules of their own grammar books. In “Conditor alme siderum” they changed lines which are perfectly correct by quantity.
—Fr. Adrian Fortescue


260 Fr. Adrian Fortescue


According to Michael Davies:

On one occasion, Fr. Fortescue was engaged in a hand-to-hand struggle with some fanatical Albanian soldiers at Hebron, and he and his companions had to fight their way with bludgeons to their horses and gallop away—in Adrian’s case with a broken collarbone. On a second occasion the caravan with which he was travelling in Asia Minor, disguised as an Arab, was attacked by brigands, and in self-defense he killed an assailant with a pistol shot.