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Renowned as composer, conductor, theorist, author, pedagogue, and organist, Aurelio Porfiri has served the Church on multiple continents at the highest levels. Born and raised in Italy, he currently serves as Director of Choral Activities and Composer in Residence for Santa Rosa de Lima School (Macao, China).
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"Since such is the nature of man that he cannot easily without external means be raised to meditation on divine things, on that account holy Mother Church has instituted certain rites, namely that certain things be pronounced in a subdued tone (canon and words of consecration) and others in a louder tone; she has likewise made use of ceremonies such as mystical blessings, lights, incense, vestments, and many other things of this kind in accordance with apostolic teaching and tradition, whereby both the majesty of so great a sacrifice might be commended, and the minds of the faithful excited by these visible signs of religion and piety to the contemplation of the most sublime matters which are hidden in this sacrifice."
— Council of Trent (Session XXII)

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Latin And Western Civilization
published 6 May 2014 by Aurelio Porfiri

529 Peter May 6, 2014 HY IS IT IMPORTANT to know Latin? I know that when some people read this phrase they will start to think of me as a strong traditionalist. It is not true. I am a realist. And being a realist, even a pragmatist, teaches us an important lesson: Latin is one of the foundations of western culture. The Catholic Church has grown in this culture for centuries, and moreover, the church was creating many of the features that make western civilization a bright example for all the world. Latin was one of the foundations of this civilization.

Now, what is the role of Latin in today’s liturgies? It has become one of the strong points in traditionalists’ agenda. I am sorry, but this is not fair. Latin is heritage for each one of us, because in this language are preserved treasures of art and faith. We need not be fanatics — and, of course, it’s also important to try to work for the implementation of good music using vernacular languages — but Latin must remain always as a model of synthesis, clarity, and elegance.

And why would we desire to lose millions of compositions that have used (and continue to use) this language? The problem is always to go from one extreme to the other. Latin and the compositions in Latin must always remain a model for sound compositions in vernacular languages. And still there is so much good material that can be used. Let us hope that one day there will be a serious meditation about what it really means to understand something in the liturgy, that is not a common gathering, but the revelation of a sacred mystery.


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