About this blogger:
We welcome guest articles. If you would like to submit one, please use the "Contact Us" form at the top of the webpage. Please note that we are not able to print every article submitted.
Connect on Facebook:
Connect on Twitter:
"Since such is the nature of man that he cannot easily without external means be raised to meditation on divine things, on that account holy Mother Church has instituted certain rites, namely that certain things be pronounced in a subdued tone (canon and words of consecration) and others in a louder tone; she has likewise made use of ceremonies such as mystical blessings, lights, incense, vestments, and many other things of this kind in accordance with apostolic teaching and tradition, whereby both the majesty of so great a sacrifice might be commended, and the minds of the faithful excited by these visible signs of religion and piety to the contemplation of the most sublime matters which are hidden in this sacrifice."
— Council of Trent (Session XXII)

ABOUT US  |  HEADER  |  ARCHIVE
Francis Thompson (1859 - 1907): Catholic, Addict, Poet
published 21 April 2014 by Guest Author

ERE IT NOT for one act of charity the world would not have had Francis Thompson’s poetry (the most famous of which is “The Hound of Heaven”), several paintings, a sketch of the poet by John Singer Sargent, at least one essay by G.K. Chesterton, “A Dead Poet,” and many other acts of charity. Thompson’s poetry is described as an “apocalypse.” An “experience with poetry in which fundamental truths of the Catholic faith were exquisitely fused with intense emotion, flawless expression, and mastery of technique.” On the death of the poet, Chesterton wrote, “with Francis Thompson we lose the greatest poetic energy since Browning.” Archbishop Kenealy said of the poet, “The intellect of the world has been corrupted. Francis Thompson is the antidote.”

In 1888 Francis Thompson was rescued from the streets of London – literally living under a bridge filthy, ragged and drug addicted – by Wilfrid Meynell, editor of a literary journal (Merry England) who was impressed with his submission entitled “The Passion of Mary.” The Capuchins later saw to Thompson’s material and spiritual needs during his most productive years.


We hope you enjoyed this guest post by Carmen Holston.