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That the Mass is the central feature of the Catholic religion hardly needs to be said. During the Reformation (and always) the Mass has been the test. The word of the Reformers—“It is the Mass that matters”—was true. The long persecution of Catholics in England took the practical form of laws chiefly against saying Mass; for centuries the occupant of the English throne was obliged to manifest his Protestantism, not by a general denial of the whole system of Catholic dogma, but by a formal repudiation of the doctrine of Transubstantiation and of the Mass.
— Fr. Adrian Fortescue (d. 1923)

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Francis Thompson (1859 - 1907): Catholic, Addict, Poet
published 21 April 2014 by Guest Author

ERE IT NOT for one act of charity the world would not have had Francis Thompson’s poetry (the most famous of which is “The Hound of Heaven”), several paintings, a sketch of the poet by John Singer Sargent, at least one essay by G.K. Chesterton, “A Dead Poet,” and many other acts of charity. Thompson’s poetry is described as an “apocalypse.” An “experience with poetry in which fundamental truths of the Catholic faith were exquisitely fused with intense emotion, flawless expression, and mastery of technique.” On the death of the poet, Chesterton wrote, “with Francis Thompson we lose the greatest poetic energy since Browning.” Archbishop Kenealy said of the poet, “The intellect of the world has been corrupted. Francis Thompson is the antidote.”

In 1888 Francis Thompson was rescued from the streets of London – literally living under a bridge filthy, ragged and drug addicted – by Wilfrid Meynell, editor of a literary journal (Merry England) who was impressed with his submission entitled “The Passion of Mary.” The Capuchins later saw to Thompson’s material and spiritual needs during his most productive years.


We hope you enjoyed this guest post by Carmen Holston.