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Ordained in 2011, Father Friel served for five years as Parochial Vicar at St. Anselm Parish in Northeast Philly. He is currently studying toward an STL in sacred liturgy at The Catholic University of America in Washington, D.C.
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A hymn verse need not be a complete sentence, but it must have completed sense as a recognisable part of the complete sentence, and at each major pause there would be at least a “sense-pause.” Saint Ambrose and the early writers and centonists always kept to this rule. This indicates one of the differences between a poem and a hymn, and by this standard most of the modern hymns and the revisions of old hymns in the Breviary stand condemned.
— Fr. Joseph Connelly

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Warring Gods
published 8 January 2013 by Fr. David Friel

TUDYING THE ANCIENT GREEK & ROMAN GODS can be fascinating. Looking at their stories, though, reveals a rather violent worldview. They had gods of war, for instance; in Greece, there were Ares & Athena, and, in Rome, there were Mars & Minerva. The stories of the gods are filled with anger, vengeance, jealousy, adultery, fury, and wrath. Since these gods were the conception of those ancient people, they reflect a culture of darkness and severity.

In this milieu, Saint John dared to write his luminous First Letter. He had the audacity to claim that “God is love” (1 John 4:8). Moreover, “In this is love: not that we have loved God, but that He has loved us and sent His Son as expiation for our sins” (1 John 4:10).

The Christian worldview is utterly revolutionary.