About this blogger:
Ronda Chervin received a Ph.D. in Philosophy from Fordham University and an MA in Religious Studies from Notre Dame Apostolic Institute. A widow, mother, and grandmother, she currently teaches philosophy at Holy Apostles College and Seminary in Cromwell, Connecticut. Write to her at chervinronda@gmail.com.
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Certainly, the Second Vatican Council wished to promote greater active participation [and] fine initiatives were taken along these lines. However we cannot close our eyes to the disaster, the devastation and the schism that the modern promoters of a living liturgy caused by remodeling the Church’s liturgy according to their ideas. They forgot that the liturgical act is not just a PRAYER, but also and above all a MYSTERY in which something is accomplished for us that we cannot fully understand but that we must accept and receive in faith, love, obedience and adoring silence.
— Pope Francis' Chief Liturgist (31 March 2017)

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Attitudes toward Ministry
published 1 January 2013 by Dr. Ronda Chervin

A priest who teaches seminarians was giving a lecture to them about wrong ways to minister. I happened to sit in on the class and I took notes on points that seemed to me to apply not only to priests but to all Catholics in leadership.

To summarize some of the points made:

The priest is a mediator between the people and God out of love, not out of power. He is not “the king of kings,” but the footwasher.

He will not be afraid that his weaknesses will be manifest, but, instead, should evangelize through his weaknesses as a wounded healer not as the judge; listening to what they say and what they don’t say. [I didn’t take this to mean that the priestly ministry does not include teaching and judging in the confessional, etc. but that these should not be done either out of a sense of power but out of love.] The pastor should not make it seem as “if you disagree with me, you are in trouble.” He should not appear as a know-it-all. Some priests seem like giants of intellect but dwarves in the heart.

If the priest realizes that he has been wounded, then he puts himself in the shoes of those also wounded. He should not think of others as sick and dysfunctional, but as vulnerable brothers. They are dealing with their hurt. The Church is not a democracy, but also not an aristocracy. The middle ground is ministry of love.