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Ordained in 2011, Father Friel served for five years as Parochial Vicar at St. Anselm Parish in Northeast Philly. He is currently studying toward an STL in sacred liturgy at The Catholic University of America in Washington, D.C.
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Essentially the Missal of St. Pius V is the Gregorian Sacramentary; that again is formed from the Gelasian book which depends on the Leonine collection. We find the prayers of our Canon in the treatise “De Sacramentis” and allusions to it in the 4th century. So our Mass goes back, without essential change, to the age when it first developed out of the oldest liturgy of all. It is still redolent of that liturgy, of the days when Caesar ruled the world and thought he could stamp out the faith of Christ, when our fathers met together before dawn and sang a hymn to Christ as to a God. The final result of our enquiry is that, in spite of unsolved problems, in spite of later changes, there is not in Christendom another rite so venerable as ours.
— Fr. Adrian Fortescue (d. 1923)

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Knowledge of God
published 24 December 2011 by Fr. David Friel

A marvelous line from St. Therese of Lisieux graced the front of a Christmas card I received the other day: “A God Who became so small could only be mercy and love.”

That wise remark from the saint of the Little Way caused me to think of all the characteristics of God we can know simply from looking to the baby Jesus. Numerous words came to mind. Here are some of them:

Mercy. Love. Humility. Peace. Life. Joy. Sacrifice. Subtle. Coy. Captivating. Real. Inviting. Youth. Curiosity. Hope. Spirit. Power. Glory. Strength. Weakness. Truth. Goodness. Beauty.

It is astonishing to me that King Herod felt threatened by the coming Messiah. How could a grown man be afraid of a Baby—even One Who possessed all the powers of the world? A thousand years earlier, another king, David, expressed it thus: “The Lord is my light & my salvation; whom shall I fear? The Lord is the protector of my life; of whom shall I be afraid?” (Ps. 27:1).

That God would become so small testifies to Who He is. Yet, who are we to have this insight into His nature, much less to benefit from His extraordinary gift of Self? In the words of St. Augustine of Hippo: “Ask if this were merited; ask for its reason, for its justification, and see whether you will find any other answer but sheer grace.”