About this blogger:
Ronda Chervin received a Ph.D. in Philosophy from Fordham University and an MA in Religious Studies from Notre Dame Apostolic Institute. A widow, mother, and grandmother, she currently teaches philosophy at Holy Apostles College and Seminary in Cromwell, Connecticut. Write to her at chervinronda@gmail.com.
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“As the subject of the language of worship was discussed in the Council hall over the course of several days, I followed the process with great attention, as well as later the various wordings of the Liturgy Constitution until the final vote. I still remember very well how after several radical proposals a Sicilian bishop rose and implored the fathers to allow caution and reason to reign on this point, because otherwise there would be the danger that the entire Mass might be held in the language of the people-whereupon the entire hall burst into uproarious laughter.”
— Alfons Cardinal Stickler, peritus of Vatican II

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Themes in the Spiritual Classics
published 8 August 2011 by Dr. Ronda Chervin

I thought I would convey to readers of this Watershed blog what is coming through to me as I work on my anthology of excerpts from the spiritual classics.

I start with Augustine’s Confessions. The aspect that always hits me first when I teach this great book is how personal it is. It is the first autobiography in the history of Western Civilization. It fits well with my favorite Old Testament Scripture passage: “You are called by name.”

This conviction is the opposite of some sort of vague image of being some sort of employee of God, one of many coming off a kind of cookie-cutter to do a certain work in the history of the universe, judged only by merits, not cherished as an individual daughter or son of God.

The second aspect of the Confessions I love the most is how when this great philosopher gets stuck he just calls upon the God of truth and begs Him to resolve the problem. Since Augustine didn’t report audible answers, we must presume that what he writes next after asking the question, he attributed to the Holy Spirit. Although one cannot judge such answers to be infallible due to the ambiguity about messages from on high, it is certainly possible that Augustine’s wisdom was mostly from on high since he is a Doctor of the Church.

When we are stuck on a theological or philosophical problem, why wouldn’t we run to the God of truth?

Read more blog entries by Dr. Ronda by visiting RONDAVIEW. Dr. Ronda Chervin has many free e-books and audios on her website rondachervin.com. If you go to her website and read or listen and then want to correspond with her she will be available. Her schedule does not permit, however, responding to comments on the Blog, though she enjoys reading them. Dr. Ronda’s newest project is spiritualityrunningtogod.com.